Pashupatinath Temple, Kathmandu




It is not reputed for certain when Pashupatinath begun. Tradition says it was constructed by Pashupreksha of the Somadeva Dynasty in the third century BC, nevertheless the first historical records date from the 13th century. The ascetic Pashupata sect was likely related to the foundation.

Pashupati was clearly a tutelary deity of the ancient rulers of the Kathmandu Valley; in 605 AD, Amshuvarman considered himself favored by his touching of the lord's feet.

By later Central Ages, many imitations of the temple have been built, such as in Bhaktapur (1480), Lalitpur (1566) and Benares (early 19th century). The original temple was destroyed several times until it was given the present form under Full Bhupalendra Malla in 1697.

According to a tale recorded in local text messages, especially the Nepalamahatmya and the Himavatkhanda, the Indio god Shiva once fled from the other gods in Varanasi to Mrigasthali, the forest on the opposite bank of the Bagmati River from the temple. There, in the form of a gazelle, he slept with his consort Parvati. When the gods learned him there and tried to bring him back to Varanasi, he leapt across the river to the opposing bank, where one of his horns broke into four pieces. Following this, Shiva became manifest as Pashupati (Lord of Animals) in a four-face (chaturmukha) linga.

Pashupati Temple stands in the center of the town of Deopatan, in the middle of an open courtyard. This can be a main market square, two-tiered pagoda temple built on a single-tier plinth, and it stands twenty-three. 6 meters above the ground. Richly ornamented gilt and silver-plated doors are on the sides.

About both sides of each door are niches of various sizes containing gold-painted images of guardian deities. Inside the temple itself is a narrow portico around the sanctum. The sanctum contains an one-meter high linga with four faces (chaturmukha) representing Pashupati, as well as images of Vishnu, Surya, Devi and Ganesh.

The priests of Pashaputinath are called Bhattas and the main priest is referred to as Mool Bhatt or Raval. The main priest is answerable only to the King of Nepal and reports to him on temple issues on a periodic most basic.

The struts under the roofs, dating from the late 17th century, are decorated with wood designs of members of Shiva's family such as Parvati, Ganesh, Kumar or the Yoginis, as well as Hanuman, Rama, Sita, Lakshman and other gods and goddesses from the Ramayana.

Pashaputi Temple's intensive environment include a great many other old and

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